ELEMENTS OF CHRISTIANITY FOUND IN MUSLIM TRADITIONS ON THE EXAMPLE OF CENTRAL ASIA
Keywords:
syncretism, Central Asian Islam, Christianity, folk religiosity, shrine visitation, forty-day ceremony, sacred spring, religious traditions, Nestorianism, religious anthropology.Abstract
Purpose: To identify syncretic elements derived from Christian influence in Central Asian Muslim traditions and to analyze their manifestations in contemporary religious practice. Methods: A qualitative study was conducted between 2021 and 2023 in five regions of Uzbekistan, Kyrgyzstan, Tajikistan, Turkmenistan, and Kazakhstan, with the participation of 166 respondents; in-depth interviews, focus group discussions, observation, and analysis of historical documents were employed. Results: 71.7% of respondents reported regularly or occasionally engaging in at least one syncretic practice. Shrine visitation (68.7%), forty-day ceremonies (84.3%), and recourse to sacred springs (52.4%) were identified as the most widespread elements. Conclusion: Syncretic elements assimilated from Christian, Zoroastrian, and Buddhist traditions have historically been integrated into Central Asian Muslim religious practice and remain actively present today, reflecting the complex, multi-layered nature of religious identity.
Downloads
References
1. DeWeese D. Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition. University Park: Penn State Univ Press; 1994.
2. Privratsky B.G. Muslim Turkistan: Kazak Religion and Collective Memory. Richmond: Curzon Press; 2001.
3. Bartold V.V. Sochineniya. Tom VI: Raboty po istorii islama i arabskogo khalifata. Moskva: Nauka; 1966.
4. Baldauf I. Schriftreform und Schriftwechsel bei den muslimischen Russland- und Sowjettürken. Budapest: Akadémiai Kiadó; 1993.
5. Geertz C. Islam Observed: Religious Development in Morocco and Indonesia. New Haven: Yale University Press; 1968.
6. Braun V, Clarke V. Using thematic analysis in psychology. Qualitative Research in Psychology. 2006;3(2):77–101.
7. Foltz R. Religions of the Silk Road: Premodern Patterns of Globalization. 2nd ed. New York: Palgrave Macmillan; 2010.
8. Hunter E. The Church of the East in Central Asia. Bulletin of the John Rylands Library. 1996;78(3):129–142.
9. Adeeb K. Islam After Communism: Religion and Politics in Central Asia. Berkeley: Univ of California Press; 2007.
10. Rasanayagam J. Islam in Post-Soviet Uzbekistan: The Morality of Experience. Cambridge: Cambridge University Press; 2011.
11. Pétric B.M. Pouvoir, don et réseaux en Ouzbékistan post-soviétique. Paris: PUF; 2002.
12. Muminov A. Transformation of Religious Education in Central Asia. Comparative Islamic Studies. 2007;3(2):211–234.



















